Ethics, Happiness, and the Good Life
Values are vital in molding a singular’s personality and world discernment. They provide a foundation for decision-making and determining one’s life priorities. The majority of people strive to achieve it because it is an essential aspect of life. The connection between core values, happiness, and the good life is examined in this paper.
The state of contentment, fulfillment, and inner peace that comes from living a life that aligns with one’s values, passions, and purpose is the personal definition of happiness. Easy Street is connected with a satisfying and fulfilling life that lines up with one’s guiding principle and decidedly influences the world. Instead of material possessions, accomplishments, or social status, it places an emphasis on significance, purpose, and significance. These ideas, taken together, emphasize the significance of leading a life of meaning and purpose that brings inner contentment and fulfillment.
PHI FPX 2000 Assessment 1 Attempt 1 Ethics, Happiness, and the Good Life
Spending quality time with loved ones, engaging in creative pursuits, and contributing to the community through volunteering and advocacy work are examples of activities that illustrate the personal definition of happiness and the good life. A profound sense of fulfillment and contentment is brought about by these activities, which are in line with the personal values of compassion, creativity, and service.
Regularizing Moral Hypothesis
The regularizing moral hypothesis gives a system for figuring out what activities or ways of behaving are ethically correct or wrong. Key ideas in regulating moral hypothesis incorporate consequentialism, where the ethical quality a not set in stone by its ramifications. An action’s morality is determined by its adherence to moral rules or principles in deontology. Ethicalness morals decide the profound quality of an activity by the personality of the individual performing it. According to Modood (2023), contractarianism determines the morality of an action based on the agreement or contract between the parties.
Relationships Between Personal Core Values and the Personal
Definition of the Good Life Personal core values is the guiding principles that individuals use to define their beliefs, attitudes, and behaviors. A person’s worldview, choices, and actions are shaped by these values, which are fundamental to their personality (Cooper, 2019).
The connection between the private guiding principle and the individual meaning of “easy street” is significant, as the easy street is emotional and relies upon a singular’s convictions, values, and objectives (Steckermeier, 2020). A person is more likely to experience a sense of purpose, contentment, and fulfillment—essential components of the good life—when they live their lives in accordance with their core values. For instance, if an individual places a high value on creativity, they might think about living a happy life in which they are able to express themselves through work or hobbies.
PHI FPX 2000 Assessment 1 Attempt 1 Ethics, Happiness, and the Good Life
Alternately, if an individual values others, happy life may include volunteering, philanthropy, or advocacy to assist and support their community (Syed & McLean, 2022). Consequently, a singular’s basic beliefs impact their view of easy street, giving a system to pursuing decisions that line up with their qualities and objectives.
Satisfaction isn’t simply a feeling yet a condition of an individual that outcomes from carrying on with a daily existence that lines up with one’s qualities, objectives, and desires. People are happier when they engage in activities or pursuits that are in line with their core values (Ruggeri et al.,) as they feel fulfilled, have a sense of purpose, and are fulfilled with their lives. 2020).
For instance, spending time with loved ones may bring joy and happiness to someone who places a high value on their family. Suppose a person cares about their own development; Engaging in activities that test them intellectually or emotionally may bring them happiness and fulfillment. As a result, personal core values and definitions of happiness are intertwined, as individuals frequently experience the highest levels of happiness when they live in accordance with their values (Lomas et al., 2021).
Most Important Personal Value
I view and interact with the world in a way that is influenced by my core personal value of compassion. Empathy and concern for the welfare of other people and animals are at the heart of compassion. My relationships with family, friends, coworkers, and strangers reflect this value, which shapes my attitudes and actions. My willingness to listen to and comprehend the perspectives of others is one way that compassion influences my relationships (Titanji et al., 2022).
PHI FPX 2000 Assessment 1 Attempt 1 Ethics, Happiness, and the Good Life
Recognizing that each person’s worldview is shaped by their own experiences and challenges, I strive to be empathetic. Based on empathy and an open mind, these characteristics will assist me in carrying out my responsibilities and orders. This might entail volunteering my time or resources, fighting for social justice issues, or helping friends and family through hard times. My self-care practices are also shaped by compassion. As I do for others, I recognize the significance of treating myself with kindness and understanding. This could mean exercising, meditating, spending time in nature, or simply taking some time to think and recharge (Titanji et al., 2022).
Moral Commitment to Individual Meaning of Bliss and Great Life
Moral commitments to others are critical in forming an individual meaning of joy and “Easy street.” Rather than solely focusing on one’s own interests, ethical obligations involve recognizing and responding to the needs and well-being of others (Oishi & Westgate, 2021). People can develop a sense of reason and meaning by adhering to these obligations, which are necessary for long-term happiness. The satisfaction that comes from having a positive impact on other people is one way that ethical obligations to others relate to a personal definition of happiness.
People can feel a sense of fulfillment and purpose that goes beyond their own needs and desires by contributing to the well-being of others. This is evident in the fulfillment that comes from volunteering, assisting those in need, or simply supporting loved ones during trying times (Alam, 2022). Respect, empathy, and kindness, as well as adhering to one’s ethical responsibilities, can build trusting and mutually beneficial relationships. Fostering a sense of belonging and connection, which are essential for one’s overall well-being and happiness,, in turn, can aid in the creation of a personal definition of “the Good Life.”
PHI FPX 2000 Assessment 1 Attempt 1 Ethics, Happiness, and the Good Life
Conclusion
Consolidating the individual worth of sympathy can achieve positive change in one’s connections, individual prosperity, and society. Empathy, kindness, and understanding of others can be prioritized to build stronger relationships and feel more connected. It can likewise advance individual satisfaction and prosperity and make an additional sympathetic and caring world. In this way, utilizing the individual worth of sympathy is a significant part of carrying on with a satisfying and significant life.
References
Bietti, E. (2020). From ethics washing to ethics bashing. Proceedings of the 2020 Conference on Fairness, Accountability, and Transparency, 210–219. https://doi.org/10.1145/3351095.3372860.
Breen, D., & Meer, N. (2019). Securing whiteness?: Critical Race Theory (CRT) and the securitization of Muslims in education. Identities, 26(5), 595–613. https://doi.org/10.1080/1070289x.2019.1589981.
Dijk, A. J., Herrington, V., Crofts, N., Breunig, R., Burris, S., Sullivan, H., Middleton, J., Sherman, S., & Thomson, N. (2019). Law enforcement and public health: recognition and enhancement of joined-up solutions. The Lancet, 393(10168), 287–294. https://doi.org/10.1016/s0140-6736(18)32839-3
Enns, C., Díaz, L. C., & Davis, T. B. (2020). Transnational Feminist Theory and Practice: An introduction. Women & Therapy, 44(1-2), 16 https://doi.org/10.1080/02703149.2020.1774997–16.
Ferstman, C. (2020). Human rights due diligence policies applied to extraterritorial cooperation to prevent “irregular” migration: European Union and United Kingdom support to Libya. German Law Journal, 21(3), 459–486. https://doi.org/10.1017/glj.2020.29
Few, D. A. L., & Allen, K. R. (2020). Gender, feminist, and intersectional perspectives on families: A decade in review. Journal of Marriage and Family, 82(1), 326–345. https://doi.org/10.1111/jomf.12638
George, K. M. (2021). Kant? Deontology as a critique of Africa? Ideological ambiguity. Estudos Kantianos, Marília, 9(2), 81–92. https://philpapers.org/rec/GEOKDA
Humm, M. (2021). The Dictionary of Feminist Theory. Edinburgh University Press. https://doi.org/10.1515/9781474469401
Kurdyla, V. (2022). Advocating for Transgender immigrants in detention centers: cisnormativity as a tool for racialized social control. American Behavioral Scientist, 66(13). https://doi.org/10.1177/00027642221083531
Kwemarira, G., Ntamu, D. N., Nsereko, I., & Balunywa, W. (2022). Deontological ethical orientations and Public Interest in Government Schools. Public Organization Review. https://doi.org/10.1007/s11115-022-00682-1
Mitchell, T. A. (2020). Critical Race Theory (CRT) and Colorism: A Manifestation of Whitewashing in marketing communications? Journal of Marketing Management, 36(13-14), 1–24. https://doi.org/10.1080/0267257x.2020.1794934
Serchen, J., Doherty, R., Atiq, O., & Hilden, D. (2020). Racism and health in the United States: A policy statement from the American College of Physicians. Annals of Internal Medicine, 173(7), 556–557. https://doi.org/10.7326/m20-4195
Silva, E. M., Ramos, M. O., Alexander, A., & Jabbour, C. J. C. (2020). A systematic review of empirical and normative decision analysis of sustainability-related supplier risk management. Journal of Cleaner Production, 244, 118808. https://doi.org/10.1016/j.jclepro.2019.118808
